<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2215-2563</journal-id>
<journal-title><![CDATA[Revista Geográfica de América Central]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. Geog. Amer. Central]]></abbrev-journal-title>
<issn>2215-2563</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2215-25632022000100187</article-id>
<article-id pub-id-type="doi">10.15359/rgac.68-1.7</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Identificación de interacciones espaciales asociadas con el culto al Cristo Mojado en la iglesia de Santa Cecilia en Los Ángeles, California, Estados Unidos]]></article-title>
<article-title xml:lang="en"><![CDATA[Identification of spatial interactions associated with the worship to Cristo Mojado (Wetback Christ) in the Saint Cecilia Catholic Church in Los Angeles, California, United States]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Rosas-Paz]]></surname>
<given-names><![CDATA[Leonardo Daniel]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Propin-Frejomil]]></surname>
<given-names><![CDATA[Enrique]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional Autónoma de México (UNAM)  ]]></institution>
<addr-line><![CDATA[Ciudad México (CDMX) ]]></addr-line>
<country>Mexico</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Nacional Autónoma de México (UNAM). Departamento de Geografía Económica ]]></institution>
<addr-line><![CDATA[Ciudad México (CDMX) ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2022</year>
</pub-date>
<numero>68</numero>
<fpage>187</fpage>
<lpage>214</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.sa.cr/scielo.php?script=sci_arttext&amp;pid=S2215-25632022000100187&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.sa.cr/scielo.php?script=sci_abstract&amp;pid=S2215-25632022000100187&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.sa.cr/scielo.php?script=sci_pdf&amp;pid=S2215-25632022000100187&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En el año 2003, migrantes de origen centroamericano, trasladaron de manera indocumentada a la ciudad de Los Ángeles, California una réplica del Señor de Esquipulas, un Cristo de tez obscura de origen guatemalteco, quien a partir de ese hecho sería reconocido, también como Cristo Mojado. Con su llegada a la Iglesia de Santa Cecilia, la devoción a la imagen se expandió entre otros sectores de la población, quienes comenzaron a articular relaciones sociales y espaciales cuyo impacto es perceptible en distintos niveles geográfico-escalares. En este contexto, este trabajo hace uso de la teoría de la interacción espacial, para explicar lo anterior y emplea un diseño de investigación cualitativo para evidenciar, a través de la indagación descriptiva-explicativa, la importancia espacial del culto. Para ello, se usaron instrumentos de recolección de información, tales como entrevistas semi-estructuradas con informantes clave y observación participante, en la fiesta patronal de enero de 2018 y análisis de redes sociales. Los hallazgos señalan que, el culto al Cristo Mojado, genera interacciones espaciales a corta y larga distancia, producto del movimiento cíclico de bienes materiales, personas e información.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In 2003, migrants of Central American origin, illegally relocated to the city of Los Angeles, California, a replica of Señor de Esquipulas, a dark-skinned Christ of Guatemalan origin, which from then on came to be recognized as Cristo Mojado (translated as Wetback Christ). With its arrival at the Saint Cecilia Catholic Church, devotion to the image spread among other sectors of the population, who began to articulate social and spatial relationships whose impact is perceptible at different geographic-scalar levels. In this context, the present work makes use of the theory of spatial interaction to explain the above phenomenon and uses a qualitative research design to evidence, through descriptive-explanatory inquiry, the spatial importance of worship. Accordingly, information collection instruments, such as semi-structured interviews with key informants and participative observation, were employed during the patronal festival, celebrated in January 2018, and for the analysis of social media. The findings indicate that worship to Cristo Mojado, creates short- and long-distance spatial interactions, as a consequence of the cyclical movement of material goods, people and information.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[interacción espacial]]></kwd>
<kwd lng="es"><![CDATA[religión]]></kwd>
<kwd lng="es"><![CDATA[Cristo Mojado]]></kwd>
<kwd lng="es"><![CDATA[Señor de Esquipulas]]></kwd>
<kwd lng="es"><![CDATA[Los Ángeles.]]></kwd>
<kwd lng="en"><![CDATA[Spatial interaction]]></kwd>
<kwd lng="en"><![CDATA[Religion]]></kwd>
<kwd lng="en"><![CDATA[Cristo Mojado]]></kwd>
<kwd lng="en"><![CDATA[Señor de Esquipulas]]></kwd>
<kwd lng="en"><![CDATA[Los Angeles (California)]]></kwd>
</kwd-group>
</article-meta>
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