<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1659-2859</journal-id>
<journal-title><![CDATA[Revista Reflexiones]]></journal-title>
<abbrev-journal-title><![CDATA[Reflexiones]]></abbrev-journal-title>
<issn>1659-2859</issn>
<publisher>
<publisher-name><![CDATA[Universidad de Costa Rica, Facultad de Ciencias Sociales]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1659-28592020000100168</article-id>
<article-id pub-id-type="doi">10.15517/rr.v99i1.35308</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[¿Por qué la interacción? Una reconstrucción de los escritos tempranos de Erving Goffman]]></article-title>
<article-title xml:lang="en"><![CDATA[Why interaction? A Reconstruction of Erving Goffman´s Early Works]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Gonnet]]></surname>
<given-names><![CDATA[Juan Pablo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional de Córdoba  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<volume>99</volume>
<numero>1</numero>
<fpage>168</fpage>
<lpage>188</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.sa.cr/scielo.php?script=sci_arttext&amp;pid=S1659-28592020000100168&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.sa.cr/scielo.php?script=sci_abstract&amp;pid=S1659-28592020000100168&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.sa.cr/scielo.php?script=sci_pdf&amp;pid=S1659-28592020000100168&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El propósito de este artículo es el de reconstruir el camino que llevó a Erving Goffman a la delimitación de la interacción como un campo problemático para la sociología y de aquí, al reconocimiento de un tipo de ordenamiento social que le sería constitutivo. Para esto desarrollamos un análisis en profundidad de los escritos previos a La presentación de la persona en la vida cotidiana. Desde nuestra perspectiva, la teoría de la interacción presentada en este primer texto del autor se configura como una respuesta a un conjunto de problemas que se van a ir definiendo en investigaciones anteriores. El objetivo de este trabajo es sistematizar y organizar estas aproximaciones preliminares. A partir de esta reconstrucción se hará observable que el análisis de la interacción no constituye un objetivo en sí mismo para el proyecto goffmaniano, sino que representa un aporte clave para una teoría general de la sociedad y del orden social.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The purpose of this article is to reconstruct the path that led Erving Goffman to the delimitation of interaction as a problematic field to sociology and from this, to the acknowledgement of a social order that would be constitutive to it. In this way, we analyze the essays and articles that are previous to The presentation of self in the everyday life. From our perspective, the theory of interaction presented in this first author´s book appears as a conceptual answer to a set of problems that were defined in previous researches. The goal of this paper is to organize and systematize these preliminary approximations. Throughout this reconstruction it will be noticeable that the exploration of interaction does not constitute an end in itself for the goffmanian project, but it represents a central contribution to a general theory of society and of social order.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Consenso]]></kwd>
<kwd lng="es"><![CDATA[Individuo]]></kwd>
<kwd lng="es"><![CDATA[Orden Social]]></kwd>
<kwd lng="es"><![CDATA[Ritual]]></kwd>
<kwd lng="es"><![CDATA[Teoría sociológica]]></kwd>
<kwd lng="en"><![CDATA[Consensus]]></kwd>
<kwd lng="en"><![CDATA[Individual]]></kwd>
<kwd lng="en"><![CDATA[Social Order]]></kwd>
<kwd lng="en"><![CDATA[Ritual]]></kwd>
<kwd lng="en"><![CDATA[Self]]></kwd>
<kwd lng="en"><![CDATA[Social theory]]></kwd>
<kwd lng="es"><![CDATA[Consenso]]></kwd>
<kwd lng="es"><![CDATA[Individuo]]></kwd>
<kwd lng="es"><![CDATA[Orden Social]]></kwd>
<kwd lng="es"><![CDATA[Ritual]]></kwd>
<kwd lng="es"><![CDATA[Teoría sociológica]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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